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I. WOMAN IN ISLAM

In the midst of the darkness that engulfed the world, the divine revelation echoed in the wide desert of Arabia with a fresh, noble, and universal message to

humanity: "O Mankind, keep your duty to your Lord who created you from a single soul and from it created its mate (of same kind) and from them twain has

spread a multitude of men and women" (Qur'an 4: 1).

A scholar who pondered about this verse states: "It is believed that there is no text, old or new, that deals with the humanity of the woman from all aspects

with such amazing brevity, eloquence, depth, and originality as this divine decree."

Stressing this noble and natural conception, them Qur'an states:

He (God) it is who did create you from a single soul and therefrom did create his mate, that he might dwell with her (in love)...(Qur'an 7:189)

The Creator of heavens and earth: He has made for you pairs from among yourselves ...Qur'an 42:1 1

And Allah has given you mates of your own nature, and has given you from your mates, children and grandchildren, and has made provision of good things for

you. Is it then in vanity that they believe and in the grace of God that they disbelieve? Qur'an 16:72

The rest of this paper outlines the position of Islam regarding the status of woman in society from its various aspects - spiritually, socially, economically

and politically.


1. The Spiritual Aspect

The Qur'an provides clear-cut evidence that woman iscompletely equated with man in the sight of God interms of her rights and responsibilities. The Qur'an

states:

"Every soul will be (held) in pledge for its deeds" (Qur'an 74:38). It also states:

...So their Lord accepted their prayers, (saying): I will not suffer to be lost the work of any of you whether male or female. You proceed one from another

...(Qur'an 3: 195).

Whoever works righteousness, man or woman, and has faith, verily to him will We give a new life that is good and pure, and We will bestow on such their

reward according to the their actions. (Qur'an 16:97, see also 4:124).

Woman according to the Qur'an is not blamed for Adam's first mistake. Both were jointly wrong in their disobedience to God, both repented, and both were

forgiven. (Qur'an 2:36, 7:20 - 24). In one verse in fact (20:121), Adam specifically, was blamed.

In terms of religious obligations, such as the Daily Prayers, Fasting, Poor-due, and Pilgrimage, woman is no different from man. In some cases indeed, woman

has certain advantages over man. For example, the woman is exempted from the daily prayers and from fasting during her menstrual periods and forty days after

childbirth. She is also exempted from fasting during her pregnancy and when she is nursing her baby if there is any threat to her health or her baby's. If

the missed fasting is obligatory (during the month of Ramadan), she can make up for the missed days whenever she can. She does not have to make up for the

prayers missed for any of the above reasons. Although women can and did go into the mosque during the days of the prophet and thereafter attendance et the

Friday congregational prayers is optional for them while it is mandatory for men (on Friday).

This is clearly a tender touch of the Islamic teachings for they are considerate of the fact that a woman may be nursing her baby or caring for him, and thus

may be unable to go out to the mosque at the time of the prayers. They also take into account the physiological and psychological changes associated with her

natural female functions.


2. The Social Aspect

a) As a child and an adolescent

Despite the social acceptance of female infanticide among some Arabian tribes, the Qur'an forbade this custom, and considered it a crime like any other

murder.

"And when the female (infant) buried alive - is questioned, for what crime she was killed." (Qur'an 81:8-9).

Criticizing the attitudes of such parents who reject their female children, the Qur'an states:

When news is brought to one of them, of (the Birth of) a female (child), his face darkens and he is filled with inward grief! With shame does he hide himself

from his people because of the bad news he has had! Shall he retain her on (sufferance) and contempt, or bury her in the dust? Ah! What an evil (choice) they

decide on? (Qur'an 16: 58-59).

Far from saving the girl's life so that she may later suffer injustice and inequality, Islam requires kind and just treatment for her. Among the sayings of

Prophet Muhammad (P.) in this regard are the following:

Whosoever has a daughter and he does not bury her alive, does not insult her, and does not favor his son over her, God will enter him into Paradise. (Ibn

Hanbal, No. 1957).

Whosoever supports two daughters till they mature, he and I will come in the day of judgment as this (and he pointed with his two fingers held together).

A similar Hadeeth deals in like manner with one who supports two sisters. (Ibn-Hanbal, No. 2104).

The right of females to seek knowledge is not different from that of males. Prophet Muhammad (P.) said:

"Seeking knowledge is mandatory for every Muslim". (AlBayhaqi). Muslim as used here including both males and females.

b) As a wife:

The Qur'an clearly indicates that marriage is sharing between the two halves of the society, and that its objectives, beside perpetuating human life, are

emotional well-being and spiritual harmony. Its bases are love and mercy.

Among the most impressive verses in the Qur'an about marriage is the following.

"And among His signs is this: That He created mates for you from yourselves that you may find rest, peace of mind in them, and He ordained between you love

and mercy. Lo, herein indeed are signs for people who reflect." (Qur'an 30:2 1).

According to Islamic Law, women cannot be forced to marry anyone without their consent.

Ibn Abbas reported that a girl came to the Messenger of God, Muhammad (P.), and she reported that her father had forced her to marry without her consent. The

Messenger of God gave her the choice . . . (between accepting the marriage or invalidating it). (Ibn Hanbal No. 2469). In another version, the girl said:

"Actually I accept this marriage but I wanted to let women know that parents have no right (to force a husband on them)" (Ibn Maja, No. 1873).

Besides all other provisions for her protection at the time of marriage, it was specifically decreed that woman has the full right to her Mahr, a marriage

gift, which is presented to her by her husband and is included in the nuptial contract, and that such ownership does not transfer to her father or husband.

The concept of Mahr in Islam is neither an actual or symbolic price for the woman, as was the case in certain cultures, but rather it is a gift symbolizing

love and affection.

The rules for married life in Islam are clear and in harmony with upright human nature. In consideration of the physiological and psychological make-up of

man and woman, both have equal rights and claims on one another, except for one responsibility, that of leadership. This is a matter which is natural in any

collective life and which is consistent with the nature of man.

The Qur'an thus states:

"And they (women) have rights similar to those (of men) over them, and men are a degree above them." (Qur'an 2:228).

Such degree is Quiwama (maintenance and protection). This refers to that natural difference between the sexes which entitles the weaker sex to protection. It

implies no superiority or advantage before the law. Yet, man's role of leadership in relation to his family does not mean the husband's dictatorship over his

wife. Islam emphasizes the importance of taking counsel and mutual agreement in family decisions. The Qur'an gives us an example:

"...If they (husband wife) desire to wean the child by mutual consent and (after) consultation, there is no blame on them..." (Qur'an 2: 233).

Over and above her basic rights as a wife comes the right which is emphasized by the Qur'an and is strongly recommended by the Prophet (P); kind treatment

and companionship.

The Qur'an states:

"...But consort with them in kindness, for if you hate them it may happen that you hate a thing wherein God has placed much good." (Qur'an 4: l9).


Prophet Muhammad. (P) said:

The best of you is the best to his family and I am the best among you to my family.

The most perfect believers are the best in conduct and best of you are those who are best to their wives. (Ibn-Hanbal, No. 7396)

Behold, many women came to Muhammad's wives complaining against their husbands (because they beat them) - - those (husbands) are not the best of you.

As the woman's right to decide about her marriage is recognized, so also her right to seek an end for an unsuccessful marriage is recognized. To provide for

the stability of the family, however, and in order to protect it from hasty decisions under temporary emotional stress, certain steps and waiting periods

should be observed by men and women seeking divorce. Considering the relatively more emotional nature of women, a good reason for asking for divorce should

be brought before the judge. Like the man, however, the woman can divorce her husband with out resorting to the court, if the nuptial contract allows that.

More specifically, some aspects of Islamic Law concerning marriage and divorce are interesting and are worthy of separate treatment.

When the continuation of the marriage relationship is impossible for any reason, men are still taught to seek a gracious end for it.

The Qur'an states about such cases:

When you divorce women, and they reach their prescribed term, then retain them in kindness and retain them not for injury so that you transgress (the

limits). (Qur'an 2:231). (See also Qur'an 2:229 and 33:49).


c) As a mother:

Islam considered kindness to parents next to the worship of God.

"And we have enjoined upon man (to be good) to his parents: His mother bears him in weakness upon weakness..." (Qur'an 31:14) (See also Qur'an 46:15, 29:8).

Moreover, the Qur'an has a special recommendation for the good treatment of mothers:

"Your Lord has decreed that you worship none save Him, and that you be kind to your parents. . ." (Qur'an 17:23).

A man came to Prophet Muhammad (P) asking:

O Messenger of God, who among the people is the most worthy of my good company? The Prophet (P) said, Your mother. The man said then who else: The Prophet

(P) said, Your mother. The man asked, Then who else? Only then did the Prophet (P) say, Your father. (Al-Bukhari and Muslim).

A famous saying of The Prophet is "Paradise is at the feet of mothers." (In Al'Nisa'I, Ibn Majah, Ahmad).

"It is the generous (in character) who is good to women, and it is the wicked who insults them."


3. The Economic Aspect

Islam decreed a right of which woman was deprived both before Islam and after it (even as late as this century), the right of independent ownership.

According to Islamic Law, woman's right to her money, real estate, or other properties is fully acknowledged. This right undergoes no change whether she is

single or married. She retains her full rights to buy, sell, mortgage or lease any or all her properties. It is nowhere suggested in the Law that a woman is

a minor simply because she is a female. It is also noteworthy that such right applies to her properties before marriage as well as to whatever she acquires

thereafter.

With regard to the woman's right to seek employment it should be stated first that Islam regards her role in society as a mother and a wife as the most

sacred and essential one. Neither maids nor baby-sitters can possibly take the mother's place as the educator of an upright, complex free, and carefully-

reared children. Such a noble and vital role, which largely shapes the future of nations, cannot be regarded as "idleness".

However, there is no decree in Islam which forbids woman from seeking employment whenever there is a necessity for it, especially in positions which fit her

nature and in which society needs her most. Examples of these professions are nursing, teaching (especially for children), and medicine. Moreover, there is

no restriction on benefiting from woman's exceptional talent in any field. Even for the position of a judge, where there may be a tendency to doubt the

woman's fitness for the post due to her more emotional nature, we find early Muslim scholars such as Abu-Hanifa and Al-Tabary holding there is nothing wrong

with it. In addition, Islam restored to woman the right of inheritance, after she herself was an object of inheritance in some cultures. Her share is

completely hers and no one can make any claim on it, including her father and her husband.

"Unto men (of the family) belongs a share of that which Parents and near kindred leave, and unto women a share of that which parents and near kindred leave,

whether it be a little or much - a determinate share." ((Qur'an 4:7).

Her share in most cases is one-half the man's share, with no implication that she is worth half a man! It would seem grossly inconsistent after the

overwhelming evidence of woman's equitable treatment in Islam, which was discussed in the preceding pages, to make such an inference. This variation in

inheritance rights is only consistent with the variations in financial responsibilities of man and woman according to the Islamic Law. Man in Islam is fully

responsible for the maintenance of his wife, his children, and in some cases of his needy relatives, especially the females. This responsibility is neither

waived nor reduced because of his wife's wealth or because of her access to any personal income gained from work, rent, profit, or any other legal means.

Woman, on the other hand, is far more secure financially and is far less burdened with any claims on her possessions. Her possessions before marriage do not

transfer to her husband and she even keeps her maiden name. She has no obligation to spend on her family out of such properties or out of her income after

marriage. She is entitled to the "Mahr" which she takes from her husband at the time of marriage. If she is divorced, she may get an alimony from her ex-

husband.

An examination of the inheritance law within the overall framework of the Islamic Law reveals not only justice but also an abundance of compassion for woman.


4. The Political Aspect

Any fair investigation of the teachings of Islam o~ into the history of the Islamic civilization will surely find a clear evidence of woman's equality with

man in what we call today "political rights".

This includes the right of election as well as the nomination to political offices. It also includes woman's right to participate in public affairs. Both in

the Qur'an and in Islamic history we find examples of women who participated in serious discussions and argued even with the Prophet (P) himself, (see Qur'an

58: 14 and 60: 10-12).

During the Caliphate of Omar Ibn al-Khattab, a woman argued with him in the mosque, proved her point, and caused him to declare in the presence of people: "A

woman is right and Omar is wrong."

Although not mentioned in the Qur'an, one Hadeeth of the Prophet is interpreted to make woman ineligible for the position of head of state. The Hadeeth

referred to is roughly translated: "A people will not prosper if they let a woman be their leader." This limitation, however, has nothing to do with the

dignity of woman or with her rights. It is rather, related to the natural differences in the biological and psychological make-up of men and women.

According to Islam, the head of the state is no mere figurehead. He leads people in the prayers, especially on Fridays and festivities; he is continuously

engaged in the process of decision-making pertaining to the security and well-being of his people. This demanding position, or any similar one, such as the

Commander of the Army, is generally inconsistent with the physiological and psychological make-up of woman in general. It is a medical fact that during their

monthly periods and during their pregnancies, women undergo various physiological and psychological changes. Such changes may occur during an emergency

situation, thus affecting her decision, without considering the excessive strain which is produced. Moreover, some decisions require a maximum of rationality

and a minimum of emotionality - a requirement which does not coincide with the instinctive nature of women.

Even in modern times, and in the most developed countries, it is rare to find a woman in the position of a head of state acting as more than a figurehead, a

woman commander of the armed services, or even a proportionate number of women representatives in parliaments, or similar bodies. One can not possibly

ascribe this to backwardness of various nations or to any constitutional limitation on woman's right to be in such a position as a head of state or as a

member of the parliament. It is more logical to explain the present situation in terms of the natural and indisputable differences between man and woman, a

difference which does not imply any "supremacy" of one over the other. The difference implies rather the "complementary" roles of both the sexes in life.


II. The status of women in society is neither a new issue nor is it a fully settled one.

The position of Islam on this issue has been among the subjects presented to the Western reader with the least objectivity.

This paper is intended to provide a brief and authentic exposition of what Islam stands for in this regard. The teachings of Islam are based essentially on

the Qur'an (God's revelation) and Hadeeth (elaboration by Prophet Muhammad).

The Qur'an and the Hadeeth, properly and unbiasedly understood, provide the basic source of authentication for any position or view which is attributed to

Islam.

The paper with a brief survey of the status of women in the pre-Islamic era. It then focuses on these major questions: What is the position of Islam

regarding the status of woman in society? How similar or different is that position from "the spirit of the time," which was dominant when Islam was

revealed? How would this compare with the "rights" which were finally gained by woman in recent decades?


III. HISTORICAL PERSPECTIVES

One major objective of this paper is to provide a fair evaluation of what Islam contributed (or failed to contribute) toward the restoration of woman's

dignity and rights. In order to achieve this objective, it may be useful to review briefly how women were treated in general in previous civilizations and

religions, especially those which preceded Islam (Pre-610 C.E.). Part of the information provided here, however, describes the status of woman as late as the

nineteenth century, more than twelve centuries after Islam.


Women in Ancient Civilization

Describing the status of the Indian woman, Encyclopedia Britannica states:

In India, subjection was a cardinal principle. Day and night must women be held by their protectors in a state of dependence says Manu. The rule of

inheritance was agnatic, that is descent traced through males to the exclusion of females.

In Hindu scriptures, the description of a good wife is as follows: "a woman whose mind, speech and body are kept in subjection, acquires high renown in this

world, and, in the next, the same abode with her husband."

In Athens, women were not better off than either the Indian or the Roman women.

"Athenian women were always minors, subject to some male - to their father, to their brother, or to some of their male kin.

Her consent in marriage was not generally thought to be necessary and "she was obliged to submit to the wishes of her parents, and receive from them her

husband and her lord, even though he were stranger to her."

A Roman wife was described by an historian as: "a babe, a minor, a ward, a person incapable of doing or acting anything according to her own individual

taste, a person continually under the tutelage and guardianship of her husband."

In the Encyclopedia Britannica, we find a summary of the legal status of women in the Roman civilization:

In Roman Law a woman was even in historic times completely dependent. If married she and her property passed into the power of her husband . . . the wife was

the purchased property of her husband, and like a slave acquired only for his benefit. A woman could not exercise any civil or public office . could not be a

witness, surety, tutor, or curator; she could not adopt or be adopted, or make will or contract. Among the Scandinavian races women were:

under perpetual tutelage, whether married or unmarried. As late as the Code of Christian V, at the end of the 17th Century, it was enacted that if a woman

married without the consent of her tutor he might have, if he wished, administration and usufruct of her goods during her life.

According to the English Common Law:

...all real property which a wife held at the time of a marriage became a possession of her husband. He was entitled to the rent from the land and to any

profit which might be made from operating the estate during the joint life of the spouses. As time passed, the English courts devised means to forbid a

husband's transferring real property without the consent of his wife, but he still retained the right to manage it and to receive the money which it

produced. As to a wife's personal property, the husband's power was complete. He had the right to spend it as he saw fit.

Only by the late nineteenth Century did the situation start to improve. "By a series of acts starting with the Married women's Property Act in 1870, amended

in 1882 and 1887, married women achieved the right to own property and to enter contracts on a par with spinsters, widows, and divorcees." As late as the

Nineteenth Century an authority in ancient law, Sir Henry Maine, wrote: "No society which preserves any tincture of Christian institutions is likely to

restore to married women the personal liberty conferred on them by the Middle Roman Law."

In his essay The Subjection of Women, John Stuart Mill wrote:

We are continually told that civilization and Christianity have restored to the woman her just rights. Meanwhile the wife is the actual bondservant of her

husband; no less so, as far as the legal obligation goes, than slaves commonly so called.

Before moving on to the Qur'anic decrees concerning the status of woman, a few Biblical decrees may shed more light on the subject, thus providing a better

basis for an impartial evaluation. In the Mosaic Law, the wife was betrothed. Explaining this concept, the Encyclopedia Biblica states: "To betroth a wife to

oneself meant simply to acquire possession of her by payment of the purchase money; the betrothed is a girl for whom the purchase money has been paid." From

the legal point of view, the consent of the girl was not necessary for the validation of her marriage. "The girl's consent is unnecessary and the need for it

is nowhere suggested in the Law."

As to the right of divorce, we read in the Encyclopedia Biblica: "The woman being man's property, his right to divorce her follows as a matter of course."

The right to divorce was held only by man. "In the Mosaic Law divorce was a privilege of the husband only .... "

The position of the Christian Church until recent centuries seems to have been influenced by both the Mosaic Law and by the streams of thought that were

dominant in its contemporary cultures. In their book, Marriage East and West, David and Vera Mace wrote:

Let no one suppose, either, that our Christian heritage is free of such slighting judgments. It would be hard to find anywhere a collection of more degrading

references to the female sex than the early Church Fathers provide. Lecky, the famous historian, speaks of (these fierce incentives which form so conspicuous

and so grotesque a portion of the writing of the Fathers . . . woman was represented as the door of hell, as the mother of all human ills. She should be

ashamed at the very thought that she is a woman. She should live in continual penance on account of the curses she has brought upon the world. She should be

ashamed of her dress, for it is the memorial of her fall. She should be especially ashamed of her beauty, for it is the most potent instrument of the devil).

One of the most scathing of these attacks on woman is that of Tertullian: Do you know that you are each an Eve? The sentence of God on this sex of yours

lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that forbidden tree; you are the first

deserters of the divine law; you are she who persuades him whom the devil was not valiant enough to attack. You destroyed so easily God's image, man. On

account of your desert - that is death - even the Sop of God had to die). Not only did the church affirm the inferior status of woman, it deprived her of

legal rights she had previously enjoyed.



IV. CONCLUSION

This paper deals briefly with the position of various religions and cultures on the issue under investigation. Part of this exposition

extends to cover the general trend as late as the nineteenth century, nearly 1300 years after the Qur'an set forth the Islamic teachings.

The status of women in Islam is briefly discussed. Emphasis in this part is placed on the original and authentic sources of

Islam. This represents the standard according to which degree of adherence of Muslims can be judged. It is also a fact that during the downward cycle of

Islamic Civilization, such teachings were not strictly adhered to by many people who profess to be Muslims.

Such deviations were unfairly exaggerated by some writers, and the worst of this, were superficially taken to represent the teachings of "Islam" to the

Western reader without taking the trouble to make any original and unbiased study of the authentic sources of these teachings.

Even with such deviations three facts are worth mentioning:

1. The history of Muslims is rich with women of great achievements in all walks of life from as early as the seventh century (B.C.)

2. It is impossible for anyone to justify any mistreatment of woman by any decree of rule embodied in the Islamic Law, nor could anyone dare to cancel,

reduce, or distort the clear-cut legal rights of women given in Islamic Law.

3. Throughout history, the reputation, chastity and maternal role of Muslim women were objects of admiration by impartial observers.

It is also worthwhile to state that the status which women reached during the present era was not achieved due to the kindness of men or due to natural

progress. It was rather achieved through a long struggle and sacrifice on woman's part and only when society needed her contribution and work, more

especial!; during the two world wars, and due to the escalation of technological change.

In the case of Islam such compassionate and dignified status was decreed, not because it reflects the environment of the seventh century, nor under the

threat or pressure of women and their organizations, but rather because of its intrinsic truthfulness.

If this indicates anything, it would demonstrate the divine origin of the Qur'an and the truthfulness of the message of Islam, which, unlike human

philosophies and ideologies, was far from proceeding from its human environment, a message which established such humane principles as neither grew obsolete

during the course of time and after these many centuries, nor can become obsolete in the future. After all, this is the message of the All-Wise and all-

knowing God whose wisdom and knowledge are far beyond the ultimate in human thought and progress.

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1. POLYGAMY
Question:
Why is a man allowed to have more than one wife in Islam? i.e. why is
polygamy allowed in Islam?
Answer:
1. Definition of Polygamy
Polygamy means a system of marriage whereby one person has more than one
spouse. Polygamy can be of two types. One is polygyny where a man marries
more than one woman, and the other is polyandry, where a woman marries
more than one man. In Islam, limited polygyny is permitted; whereas polyandry
is completely prohibited.
Now coming to the original question, why is a man allowed to have more than
one wife?
2. The Qur’an is the only religious scripture in the world that says,
“marry only one”.
The Qur’an is the only religious book, on the face of this earth, that contains the
phrase ‘marry only one’. There is no other religious book that instructs men to
have only one wife. In none of the other religious scriptures, whether it be the
Vedas, the Ramayan, the Mahabharat, the Geeta, the Talmud or the Bible does
one find a restriction on the number of wives. According to these scriptures one
can marry as many as one wishes. It was only later, that the Hindu priests and
the Christian Church restricted the number of wives to one.
Many Hindu religious personalities, according to their scriptures, had multiple
wives. King Dashrat, the father of Rama, had more than one wife. Krishna had
several wives.
In earlier times, Christian men were permitted as many wives as they wished,
since the Bible puts no restriction on the number of wives. It was only a few
centuries ago that the Church restricted the number of wives to one.
Polygyny is permitted in Judaism. According to Talmudic law, Abraham had
three wives, and Solomon had hundreds of wives. The practice of polygyny
continued till Rabbi Gershom ben Yehudah (960 C.E to 1030 C.E) issued an
edict against it. The Jewish Sephardic communities living in Muslim countries
continued the practice till as late as 1950, until an Act of the Chief Rabbinate of
Israel extended the ban on marrying more than one wife.
(*Interesting Note:- As per the 1975 census of India Hindus are more
polygynous than Muslims. The report of the ‘Committee of The Status of
Woman in Islam’, published in 1975 mentions on page numbers 66 and 67 that
the percentage of polygamous marriages between the years 1951 and 1961
was 5.06% among the Hindus and only 4.31% among the Muslims. According
to Indian law only Muslim men are permitted to have more than one wife. It is
illegal for any non-Muslim in India to have more than one wife. Despite it being
illegal, Hindus have more multiple wives as compared to Muslims. Earlier, there
was no restriction even on Hindu men with respect to the number of wives
allowed. It was only in 1954, when the Hindu Marriage Act was passed that it
became illegal for a Hindu to have more than one wife. At present it is the Indian
Law that restricts a Hindu man from having more than one wife and not the
Hindu scriptures.)
Let us now analyse why Islam allows a man to have more than one wife.

3. Qur’an permits limited polygyny
As I mentioned earlier, Qur’an is the only religious book on the face of the earth
that says ‘marry only one’. The context of this phrase is the following verse from
Surah Nisa of the Glorious Qur’an:
“Marry women of your choice, two, or three, or four; but if ye fear that
ye shall not be able to deal justly (with them), then only one.”
[Al-Qur’an 4:3]
Before the Qur’an was revealed, there was no upper limit for polygyny and
many men had scores of wives, some even hundreds. Islam put an upper limit
of four wives. Islam gives a man permission to marry two, three or four women,
only on the condition that he deals justly with them.
In the same chapter i.e. Surah Nisa verse 129 says:
“Ye are never able to be fair and just as between women....”
[Al-Qur’an 4:129]
Therefore polygyny is not a rule but an exception. Many people are under the
misconception that it is compulsory for a Muslim man to have more than one wife.
Broadly, Islam has five categories of Do’s and Don’ts:
(i) ‘Fard’ i.e. compulsory or obligatory
(ii) ‘Mustahab’ i.e. recommended or encouraged
(iii) ‘Mubah’ i.e. permissible or allowed
(iv) ‘Makruh’ i.e. not recommended or discouraged
(v) ‘Haraam’ i.e. prohibited or forbidden
Polygyny falls in the middle category of things that are permissible. It cannot be
said that a Muslim who has two, three or four wives is a better Muslim as
compared to a Muslim who has only one wife.
4. Average life span of females is more than that of males
By nature males and females are born in approximately the same ratio. A
female child has more immunity than a male child. A female child can fight the
germs and diseases better than the male child. For this reason, during the
pediatric age itself there are more deaths among males as compared to the
females.
During wars, there are more men killed as compared to women. More men die
due to accidents and diseases than women. The average life span of females
is more than that of males, and at any given time one finds more widows in the
world than widowers.
5. India has more male population than female due to female
foeticide and infanticide
India is one of the few countries, along with the other neighbouring countries, in
which the female population is less than the male population. The reason lies in
the high rate of female infanticide in India, and the fact that more than one
million female foetuses are aborted every year in this country, after they are
identified as females. If this evil practice is stopped, then India too will have
more females as compared to males.
6. World female population is more than male population
In the USA, women outnumber men by 7.8 million. New York alone has one
million more females as compared to the number of males, and of the male
population of New York one-third are gays i.e sodomites. The U.S.A as a whole
has more than twenty-five million gays. This means that these people do not
wish to marry women. Great Britain has four million more females as compared
to males. Germany has five million more females as compared to males. Russia
has nine million more females than males. God alone knows how many million
more females there are in the whole world as compared to males.
7. Restricting each and every man to have only one wife is not
practical
Even if every man got married to one woman, there would still be more than
thirty million females in U.S.A who would not be able to get husbands
(considering that America has twenty five million gays). There would be more
than four million females in Great Britain, 5 million females in Germany and nine
million females in Russia alone who would not be able to find a husband.
Suppose my sister happens to be one of the unmarried women living in USA, or
suppose your sister happens to be one of the unmarried women in USA. The
only two options remaining for her are that she either marries a man who
already has a wife or becomes 'public property'. There is no other option. All
those who are modest will opt for the first.
Most women would nto like to share their husband with other women. But in
Islam when the situation deems it really neccessary Muslim women in due faith
could bear a small personal loss to prevent a greater loss of letting other Muslim
sisters becoming 'public properties'.
8. Marring a married man preferable to becoming 'public property'
In Western society, it is common for a man to have mistresses and/or multiple
extra-marital affairs, in which case, the woman leads a disgraceful, unprotected
life. The same society, however, cannot accept a man having more than one
wife, in which women retain their honourable, dignified position in society and
lead a protected life.
Thus the only two options before a woman who cannot find a husband is to
marry a married man or to become 'public property'. Islam prefers giving
women the honourable position by permitting the first option and disallowing the
second.
There are several other reasons, why Islam has permitted limited polygyny, but
it is mainly to protect the modesty of women.
2. POLYANDRY
Question:
If a man is allowed to have more than one wife, then why does Islam prohibit a
woman from having more than one husband?
Answer:
A lot of people, including some Muslims, question the logic of allowing Muslim
men to have more than one spouse while denying the same ‘right’ to women.
Let me first state emphatically, that the foundation of an Islamic society is justice
and equity. Allah has created men and women as equal, but with different
capabilities and different responsibilities. Men and women are different,
physiologically and psychologically. Their roles and responsibilities are different.
Men and women are equal in Islam, but not identical.
Surah Nisa’ Chapter 4 verses 22 to 24 gives the list of women with whom
Muslim men can not marry. It is further mentioned in Surah Nisa’ Chapter 4
verse 24 “Also (prohibited are) women already married”
The following points enumerate the reasons why polyandry is prohibited in
Islam:
1. If a man has more than one wife, the parents of the children born of such
marriages can easily be identified. The father as well as the mother can
easily be identified. In case of a woman marrying more than one husband,
only the mother of the children born of such marriages will be identified and
not the father. Islam gives tremendous importance to the identification of
both parents, mother and father. Psychologists tell us that children who do
not know their parents, especially their father undergo severe mental
trauma and disturbances. Often they have an unhappy childhood. It is for
this reason that the children of prostitutes do not have a healthy childhood.
If a child born of such wedlock is admitted in school, and when the mother
is asked the name of the father, she would have to give two or more names!
I am aware that recent advances in science have made it possible for both
the mother and father to be identified with the help of genetic testing. Thus
this point which was applicable for the past may not be applicable for the
present.
2. Man is more polygamous by nature as compared to a woman.
3. Biologically, it is easier for a man to perform his duties as a husband despite
having several wives. A woman, in a similar position, having several
husbands, will not find it possible to perform her duties as a wife. A woman
undergoes several psychological and behavioral changes due to different
phases of the menstrual cycle.
4. A woman who has more than one husband will have several sexual
partners at the same time and has a high chance of acquiring venereal or
sexually transmitted diseases which can also be transmitted back to her
husband even if all of them have no extra-marital sex. This is not the case
in a man having more than one wife, and none of them having extra-marital
sex.
The above reasons are those that one can easily identify. There are probably
many more reasons why Allah, in His Infinite Wisdom, has prohibited polyandry.


3. HIJAB FOR WOMEN
Question:
Why does Islam degrade women by keeping them behind the veil?
Answer:
The status of women in Islam is often the target of attacks in the secular media.
The ‘hijab’ or the Islamic dress is cited by many as an example of the
‘subjugation’ of women under Islamic law. Before we analyze the reasoning
behind the religiously mandated ‘hijab’, let us first study the status of women in
societies before the advent of Islam.
1. In the past women were degraded and used as objects of lust
The following examples from history amply illustrate the fact that the status of
women in earlier civilizations was very low to the extent that they were denied
basic human dignity:
a. Babylonian Civilization:
The women were degraded and were denied all rights under the Babylonian
law. If a man murdered a woman, instead of him being punished, his wife
was put to death.
b. Greek Civilization:
Greek Civilization is considered the most glorious of all ancient civilizations.
Under this very ‘glorious’ system, women were deprived of all rights and
were looked down upon. In Greek mythology, an ‘imaginary woman’ called
‘Pandora’ is the root cause of misfortune of human beings. The Greeks
considered women to be subhuman and inferior to men. Though chastity of
women was precious, and women were held in high esteem, the Greeks
were later overwhelmed by ego and sexual perversions. Prostitution
became a regular practice amongst all classes of Greek society.
c. Roman Civilization:
When Roman Civilization was at the zenith of its ‘glory’, a man even had the
right to take the life of his wife. Prostitution and nudity were common
amongst the Romans.
d. Egyptian Civilization:
The Egyptian considered women evil and as a sign of a devil.
e. Pre-Islamic Arabia:
Before Islam spread in Arabia, the Arabs looked down upon women and
very often when a female child was born, she was buried alive.
2. Islam uplifted women and gave them equality and expects them
to maintain their status.
Islam uplifted the status of women and granted them their just rights 1400 years
ago. Islam expects women to maintain their status.
Hijab for men
People usually only discuss ‘hijab’ in the context of women. However, in the
Glorious Qur’an, Allah (swt) first mentions ‘hijab’ for men before ‘hijab’ for the
women. The Qur’an mentions in Surah Noor:
“Say to the believing men that they should lower their gaze and guard
their modesty: that will make for greater purity for them: and Allah is
well acquainted with all that they do.”
[Al-Qur’an 24:30]
The moment a man looks at a woman and if any brazen or unashamed thought
comes to his mind, he should lower his gaze.
Hijab for women.
The next verse of Surah Noor, says:
“ And say to the believing women that they should lower their gaze and
guard their modesty; that they should not display their beauty and
ornaments except what (must ordinarily) appear thereof; that they
should draw veils over their bosoms and not display their beauty
except to their husbands, their fathers, their husbands’ fathers, their
sons...”
[Al-Qur’an 24:31]
3. Six criteria for Hijab.
According to Qur’an and Sunnah there are basically six criteria for observing
hijab:
1. Extent:
The first criterion is the extent of the body that should be covered. This is
different for men and women. The extent of covering obligatory on the male
is to cover the body at least from the navel to the knees. For women, the
extent of covering obligatory is to cover the complete body except the face
and the hands upto the wrist. If they wish to, they can cover even these
parts of the body. Some scholars of Islam insist that the face and the hands
are part of the obligatory extent of ‘hijab’.
All the remaining five criteria are the same for men and women.
2. The clothes worn should be loose and should not reveal the figure.
3. The clothes worn should not be transparent such that one can see through
them.
4. The clothes worn should not be so glamorous as to attract the opposite sex.
5. The clothes worn should not resemble that of the opposite sex.
6. The clothes worn should not resemble that of the unbelievers i.e. they
should not wear clothes that are specifically identities or symbols of the
unbelievers’ religions.
4. Hijab includes conduct and behaviour among other things
Complete ‘hijab’, besides the six criteria of clothing, also includes the moral
conduct, behaviour, attitude and intention of the individual. A person only
fulfilling the criteria of ‘hijab’ of the clothes is observing ‘hijab’ in a limited sense.
‘Hijab’ of the clothes should be accompanied by ‘hijab’ of the eyes, ‘hijab’ of the
heart, ‘hijab’ of thought and ‘hijab’ of intention. It also includes the way a person
walks, the way a person talks, the way he behaves, etc.
5. Hijab prevents molestation
The reason why Hijab is prescribed for women is mentioned in the Qur’an in the
following verses of Surah Al-Ahzab:
“O Prophet! Tell thy wives and daughters, and the believing women
that they should cast their outer garments over their persons (when
abroad); that is most convenient, that they should be known (as such)
and not molested. And Allah is Oft-Forgiving, Most Merciful.”
[Al-Qur’an 33:59]
The Qur’an says that Hijab has been prescribed for the women so that they are
recognized as modest women and this will also prevent them from being
molested.
6. Example of twin sisters
Suppose two sisters who are twins, and who are equally beautiful, walk down
the street. One of them is attired in the Islamic hijab i.e. the complete body is
covered, except for the face and the hands up to the wrists. The other sister is
wearing western clothes, a mini skirt or shorts. Just around the corner there is
a hooligan or ruffian who is waiting for a catch, to tease a girl. Whom will he
tease? The girl wearing the Islamic Hijab or the girl wearing the skirt or the mini?
Naturally he will tease the girl wearing the skirt or the mini. Such dresses are an
indirect invitation to the opposite sex for teasing and molestation. The Qur’an
rightly says that hijab prevents women from being molested.
7. Capital punishment for the rapists
Under the Islamic shariah, a man convicted of having raped a woman, is given
capital punishment. Many are astonished at this ‘harsh’ sentence. Some even
say that Islam is a ruthless, barbaric religion! I have asked a simple question to
hundreds of non-Muslim men. Suppose, God forbid, someone rapes your wife,
your mother or your sister. You are made the judge and the rapist is brought in
front of you. What punishment would you give him? All of them said they would
put him to death. Some went to the extent of saying they would torture him to
death. To them I ask, if someone rapes your wife or your mother you want to put
him to death. But if the same crime is committed on somebody else’s wife or
daughter you say capital punishment is barbaric. Why should there be double
standards?
8. Western society falsely claims to have uplifted women
Western talk of women’s liberalization is nothing but a disguised form of
exploitation of her body, degradation of her soul, and deprivation of her honour.
Western society claims to have ‘uplifted’ women. On the contrary it has actually
degraded them to the status of concubines, mistresses and society butterflies
who are mere tools in the hands of pleasure seekers and sex marketeers,
hidden behind the colourful screen of ‘art’ and ‘culture’.
9. USA has one of the highest rates of rape
United States of America is supposed to be one of the most advanced countries
of the world. It also has one of the highest rates of rape in any country in the
world. According to a FBI report, in the year 1990, every day on an average
1756 cases of rape were committed in U.S.A alone. Later another report said
that on an average everyday 1900 cases of rapes are committed in USA. The
year was not mentioned. May be it was 1992 or 1993. May be the Americans
got ‘bolder’ in the following years.
Consider a scenario where the Islamic hijab is followed in America. Whenever
a man looks at a woman and any brazen or unashamed thought comes to his
mind, he lowers his gaze. Every woman wears the Islamic hijab, that is the
complete body is covered except the face and the hands upto the wrist. After
this if any man commits rape he is given capital punishment. I ask you, in such
a scenario, will the rate of rape in America increase, will it remain the same, or
will it decrease?
10. Implementation of Islamic Shariah will reduce the rate of rapes
Naturally as soon as Islamic Shariah is implemented positive results will be
inevitable. If Islamic Shariah is implemented in any part of the world, whether it
is America or Europe, society will breathe easier. Hijab does not degrade a
woman but uplifts a woman and protects her modesty and chastity.


4. WAS ISLAM SPREAD BY THE SWORD?
Question:
How can Islam be called the religion of peace when it was spread by the sword?
Answer:
It is a common complaint among some non-Muslims that Islam would not have
millions of adherents all over the world, if it had not been spread by the use of
force. The following points will make it clear, that far from being spread by the
sword, it was the inherent force of truth, reason and logic that was responsible
for the rapid spread of Islam.
1. Islam means peace.
Islam comes from the root word ‘salaam’, which means peace. It also means
submitting one’s will to Allah (swt). Thus Islam is a religion of peace, which is
acquired by submitting one’s will to the will of the Supreme Creator, Allah (swt).
2. Sometimes force has to be used to maintain peace.
Each and every human being in this world is not in favour of maintaining peace
and harmony. There are many, who would disrupt it for their own vested
interests. Sometimes force has to be used to maintain peace. It is precisely for
this reason that we have the police who use force against criminals and antisocial
elements to maintain peace in the country. Islam promotes peace. At the
same time, Islam exhorts it followers to fight where there is oppression. The
fight against oppression may, at times, require the use of force. In Islam force
can only be used to promote peace and justice.
3. Opinion of historian De Lacy O’Leary.
The best reply to the misconception that Islam was spread by the sword is given by
the noted historian De Lacy O’Leary in the book “Islam at the cross road” (Page 8):
“History makes it clear however, that the legend of fanatical Muslims sweeping
through the world and forcing Islam at the point of the sword upon conquered races
is one of the most fantastically absurd myth that historians have ever repeated.”
4. Muslims ruled Spain for 800 years.
Muslims ruled Spain for about 800 years. The Muslims in Spain never used the
sword to force the people to convert. Later the Christian Crusaders came to
Spain and wiped out the Muslims. There was not a single Muslim in Spain who
could openly give the adhan, that is the call for prayers.
5. 14 million Arabs are Coptic Christians.
Muslims were the lords of Arabia for 1400 years. For a few years the British
ruled, and for a few years the French ruled. Overall, the Muslims ruled Arabia
for 1400 years. Yet today, there are 14 million Arabs who are Coptic Christians
i.e. Christians since generations. If the Muslims had used the sword there would
not have been a single Arab who would have remained a Christian.
6. More than 80% non-Muslims in India.
The Muslims ruled India for about a thousand years. If they wanted, they had
the power of converting each and every non-Muslim of India to Islam. Today
more than 80% of the population of India are non-Muslims. All these non-
Muslim Indians are bearing witness today that Islam was not spread by the
sword.
7. Indonesia and Malaysia.
Indonesia is a country that has the maximum number of Muslims in the world.
The majority of people in Malaysia are Muslims. May one ask, “Which Muslim
army went to Indonesia and Malaysia?”
8. East Coast of Africa.
Similarly, Islam has spread rapidly on the East Coast of Africa. One may again
ask, if Islam was spread by the sword, “Which Muslim army went to the East
Coast of Africa?”
9. Thomas Carlyle.
The famous historian, Thomas Carlyle, in his book “Heroes and Hero worship”,
refers to this misconception about the spread of Islam: “The sword indeed, but
where will you get your sword? Every new opinion, at its starting is precisely in
a minority of one. In one man’s head alone. There it dwells as yet. One man
alone of the whole world believes it, there is one man against all men. That he
takes a sword and try to propagate with that, will do little for him. You must get
your sword! On the whole, a thing will propagate itself as it can.”
10. No compulsion in religion.
With which sword was Islam spread? Even if Muslims had it they could not use
it to spread Islam because the Qur’an says in the following verse:
“Let there be no compulsion in religion: Truth stands out clear from
error”
[Al-Qur’an 2:256]
11. Sword of the Intellect.
It is the sword of intellect. The sword that conquers the hearts and minds of
people. The Qur’an says in Surah Nahl, chapter 16 verse 125:
“Invite (all) to the way of thy Lord with wisdom and beautiful preaching;
and argue with them in ways that are best and most gracious.”
[Al-Qur’an 16:125]
12. Increase in the world religions from 1934 to 1984.
An article in Reader’s Digest ‘Almanac’, year book 1986, gave the statistics of
the increase of percentage of the major religions of the world in half a century
from 1934 to 1984. This article also appeared in ‘The Plain Truth’ magazine. At
the top was Islam, which increased by 235%, and Christianity had increased
only by 47%. May one ask, which war took place in this century which converted
millions of people to Islam?
13. Islam is the fastest growing religion in America and Europe.
Today the fastest growing religion in America is Islam. The fastest growing
religion in Europe in Islam. Which sword is forcing people in the West to accept
Islam in such large numbers?
14. Dr. Joseph Adam Pearson.
Dr. Joseph Adam Pearson rightly says, “People who worry that nuclear
weaponry will one day fall in the hands of the Arabs, fail to realize that the
Islamic bomb has been dropped already, it fell the day MUHAMMED (pbuh) was
born”.



5. MUSLIMS ARE FUNDAMENTALISTS AND
TERRORISTS
Question:
Why are most of the Muslims fundamentalists and terrorists?
Answer:
This question is often hurled at Muslims, either directly or indirectly, during any
discussion on religion or world affairs. Muslim stereotypes are perpetuated in every
form of the media accompanied by gross misinformation about Islam and Muslims.
In fact, such misinformation and false propaganda often leads to discrimination and
acts of violence against Muslims. A case in point is the anti-Muslim campaign in the
American media following the Oklahoma bomb blast, where the press was quick to
declare a ‘Middle Eastern conspiracy’ behind the attack. The culprit was later
identified as a soldier from the American Armed Forces.
Let us analyze this allegation of ‘fundamentalism’ and ‘terrorism’:
1. Definition of the word ‘fundamentalist’
A fundamentalist is a person who follows and adheres to the fundamentals of
the doctrine or theory he is following. For a person to be a good doctor, he
should know, follow, and practise the fundamentals of medicine. In other words,
he should be a fundamentalist in the field of medicine. For a person to be a
good mathematician, he should know, follow and practise the fundamentals of
mathematics. He should be a fundamentalist in the field of mathematics. For a
person to be a good scientist, he should know, follow and practise the
fundamentals of science. He should be a fundamentalist in the field of science.
2. Not all ‘fundamentalists’ are the same
One cannot paint all fundamentalists with the same brush. One cannot
categorize all fundamentalists as either good or bad. Such a categorization of
any fundamentalist will depend upon the field or activity in which he is a
fundamentalist. A fundamentalist robber or thief causes harm to society and is
therefore undesirable. A fundamentalist doctor, on the other hand, benefits
society and earns much respect.

3. I am proud to be a Muslim funda-mentalist
I am a fundamentalist Muslim who, by the grace of Allah, knows, follows and
strives to practise the fundamentals of Islam. A true Muslim does not shy away
from being a fundamentalist. I am proud to be a fundamentalist Muslim
because, I know that the fundamentals of Islam are beneficial to humanity and
the whole world. There is not a single fundamental of Islam that causes harm or
is against the interests of the human race as a whole. Many people harbour
misconceptions about Islam and consider several teachings of Islam to be
unfair or improper. This is due to insufficient and incorrect knowledge of Islam.
If one critically analyzes the teachings of Islam with an open mind, one cannot
escape the fact that Islam is full of benefits both at the individual and collective
levels.
4. Dictionary meaning of the word ‘fundamentalist’
According to Webster’s dictionary ‘fundamentalism’ was a movement in
American Protestanism that arose in the earlier part of the 20th century. It was
a reaction to modernism, and stressed the infallibility of the Bible, not only in
matters of faith and morals but also as a literal historical record. It stressed on
belief in the Bible as the literal word of God. Thus fundamentalism was a word
initially used for a group of Christians who believed that the Bible was the
verbatim word of God without any errors and mistakes.
According to the Oxford dictionary ‘fundamentalism’ means ‘strict maintenance
of ancient or fundamental doctrines of any religion, especially Islam’.
Today the moment a person uses the word fundamentalist he thinks of a Muslim
who is a terrorist.

5. Every Muslim should be a terrorist
Every Muslim should be a terrorist. A terrorist is a person who causes terror.
The moment a robber sees a policeman he is terrified. A policeman is a terrorist
for the robber. Similarly every Muslim should be a terrorist for the antisocial
elements of society, such as thieves, dacoits and rapists. Whenever such an
anti-social element sees a Muslim, he should be terrified. It is true that the word
‘terrorist’ is generally used for a person who causes terror among the common
people. But a true Muslim should only be a terrorist to selective people i.e. antisocial
elements, and not to the common innocent people. In fact a Muslim
should be a source of peace for innocent people.
6. Different labels given to the same individual for the same action,
i.e. ‘terrorist’ and ‘patriot’
Before India achieved independence from British rule, some freedom fighters of
India who did not subscribe to non-violence were labeled as terrorists by the
British government. The same individuals have been lauded by Indians for the
same activities and hailed as ‘patriots’. Thus two different labels have been
given to the same people for the same set of actions. One is calling him a
terrorist while the other is calling him a patriot. Those who believed that Britain
had a right to rule over India called these people terrorists, while those who
were of the view that Britain had no right to rule India called them patriots and
freedom fighters.
It is therefore important that before a person is judged, he is given a fair hearing.
Both sides of the argument should be heard, the situation should be analyzed,
and the reason and the intention of the person should be taken into account,
and then the person can be judged accordingly.

7. Islam means peace
Islam is derived from the word ‘salaam’ which means peace. It is a religion of
peace whose fundamentals teach its followers to maintain and promote peace
throughout the world.
Thus every Muslim should be a fundamentalist i.e. he should follow the
fundamentals of the Religion of Peace: Islam. He should be a terrorist only towards
the antisocial elements in order to promote peace and justice in the society.

6. EATING NON-VEGETARIAN FOOD
Question:
Killing an animal is a ruthless act. Why then do Muslims consume nonvegetarian
food?
Answer:
‘Vegetarianism’ is now a movement the world over. Many even associate it with
animal rights. Indeed, a large number of people consider the consumption of
meat and other non-vegetarian products to be a violation of animal rights.
Islam enjoins mercy and compassion for all living creatures. At the same time
Islam maintains that Allah has created the earth and its wondrous flora and
fauna for the benefit of mankind. It is upto mankind to use every resource in this
world judiciously, as a niyamat (Divine blessing) and amanat (trust) from Allah.
Let us look at various other aspects of this argument.

1. A Muslim can be a pure vegetarian
A Muslim can be a very good Muslim despite being a pure vegetarian. It is not
compulsory for a Muslim to have non-vegetarian food.
2. Qur’an permits Muslims to have non-vegetarian food
The Qur’an, however permits a Muslim to have non-vegetarian food. The
following Qur’anic verses are proof of this fact:
“O ye who believe! Fulfil (all) obligations. Lawful unto you (for food) are
all four-footed animals with the exceptions named.”
[Al-Qur’an 5:1]
“And cattle He has created for you (men): from them Ye derive warmth,
and numerous benefits, And of their (meat) ye eat.”
[Al-Qur’an 16:5]
“And in cattle (too) ye have an instructive example: From within their
bodies We produce (milk) for you to drink; there are, in them, (besides),
numerous (other) benefits for you; and of their (meat) ye eat.”
[Al-Qur’an 23:21]
3. Meat is nutritious and rich in complete protein
Non-vegetarian food is a good source of excellent protein. It contains
biologically complete protein i.e. all the 8 essential amino acid that are not
synthesized by the body and should be supplied in the diet. Meat also contains
iron, vitamin B1 and niacin.

4. Humans have Omnivorous set of teeth
If you observe the teeth of herbivorous animals like the cow, goat and sheep,
you will find something strikingly similar in all of them. All these animals have
a set of flat teeth i.e. suited for herbivorous diet. If you observe the set of teeth
of the carnivorous animals like the lion, tiger, or leopard, they all have a set of
pointed teeth i.e. suited for a carnivorous diet. If you analyze the set of teeth of
humans, you find that they have flat teeth as well as pointed teeth. Thus they
have teeth suited for both herbivorous as well as carnivorous food i.e. they are
omnivorous. One may ask, if Almighty God wanted humans to have only
vegetables, why did He provide us also with pointed teeth? It is logical that He
expected us to need and to have both vegetarian as well as non-vegetarian
food.

5. Human beings can digest both vege-tarian and non-vegetarian
food
The digestive system of herbivorous animals can digest only vegetables. The
digestive system of carnivorous animals can digest only meat. But the digestive
system of humans can digest both vegetarian and non-vegetarian food. If
Almighty God wanted us to have only vegetables then why did He give us a
digestive system that can digest both vegetarian as well as non-vegetarian
food?

6. Hindu scriptures give permission to have non-vegetarian food
a. There are many Hindus who are strictly vegetarian. They think it is against
their religion to consume non-vegetarian food. But the true fact is that the
Hindu scriptures permit a person to have meat. The scriptures mention
Hindu sages and saints consuming non-vegetarian food.
b. It is mentioned in Manu Smruti, the law book of Hindus, in chapter 5 verse 30
“The eater who eats the flesh of those to be eaten does nothing bad,
even if he does it day after day, for God himself created some to be eaten
and some to be eater.”
c. Again next verse of Manu Smruti, that is, chapter 5 verse 31 says
“Eating meat is right for the sacrifice, this is traditionally known as a rule of
the gods.”
d. Further in Manu Smruti chapter 5 verse 39 and 40 says
“God himself created sacrificial animals for sacrifice, ... , therefore killing in
a sacrifice is not killing.”

e. Mahabharata Anushashan Parva chapter 88 narrates the discussion
between Dharmaraj Yudhishthira and Pitamah Bhishma about what food
one should offer to Pitris (ancestors) during the Shraddha (ceremony of
dead) to keep them satisfied. Paragraph reads as follows:
“Yudhishthira said, “O thou of great puissance, tell me what that object is
which, if dedicated to the Pitiris (dead ancestors), become inexhaustible!
What Havi, again, (if offered) lasts for all time? What, indeed, is that which
(if presented) becomes eternal?”

7. Hinduism was influenced by other religions
Though Hindu scriptures permit its followers to have non-vegetarian food, many
Hindus adopted the vegetarian system because they were influenced by other
religions like Jainism.
8. Even plants have life
Certain religions have adopted pure vegetarianism as a dietary law because
they are totally against the killing of living creatures. If a person can survive
without killing any living creature, I would be the first person to adopt such a way
of life. In the past people thought plants were lifeless. Today it is a universal fact
that even plants have life. Thus their logic of not killing living creatures is not
fulfilled even by being a pure vegetarian.
9. Even plants can feel pain
They further argue that plants cannot feel pain, therefore killing a plant is a
lesser crime as compared to killing an animal. Today science tells us that even
plants can feel pain. But the cry of the plant cannot be heard by the human
being. This is due to the inability of the human ear to hear sounds that are not
in the audible range i.e. 20 Hertz to 20,000 Hertz. Anything below and above
this range cannot be heard by a human being. A dog can hear up to 40,000
Hertz. Thus there are silent dog whistles that have a frequency of more than
20,000 Hertz and less than 40,000 Hertz. These whistles are only heard by
dogs and not by human beings. The dog recognizes the masters whistle and
comes to the master. There was research done by a farmer in U.S.A. who
invented an instrument which converted the cry of the plant so that it could be
heard by human beings. He was able to realize immediately when the plant
itself cried for water. Latest researches show that the plants can even feel happy
and sad. It can also cry.

10. Killing a living creature with two senses less is not a lesser crime
Once a vegetarian argued his case by saying that plants only have two or three
senses while the animals have five senses. Therefore killing a plant is a lesser
crime than killing an animal. Suppose your brother is born deaf and dumb and
has two senses less as compared to other human beings. He becomes mature
and someone murders him. Would you ask the judge to give the murderer a
lesser punishment because your brother has two senses less? In fact you would
say that he has killed a masoom, an innocent person, and the judge should give
the murderer a greater punishment.
In fact the Qur’an says:
“O ye people! Eat of what is on earth, lawful and good”
[Al-Qur’an 2:168]
11. Over population of cattle
If every human being was a vegetarian, it would lead to overpopulation of cattle
in the world, since their reproduction and multiplication is very swift. Allah (swt)
in His Divine Wisdom knows how to maintain the balance of His creation
appropriately. No wonder He has permitted us to have the meat of the cattle.

12. Cost of meat is reasonable since all aren’t non-vegetarians
I do not mind if some people are pure vegetarians. However they should not
condemn non-vegetarians as ruthless. In fact if all Indians become nonvegetarians
then the present non-vegetarians would be losers since the prices
of meat would rise.

7. ISLAMIC METHOD OF SLAUGHTERING
ANIMALS APPEARS RUTHLESS
Question:
Why do Muslims slaughter the animal in a ruthless manner by torturing it and
slowly and painfully killing it?
Answer:
The Islamic method of slaughtering animals, known as Zabiha has been the
object of much criticism from a large number of people.
One may consider the following points, which prove that the Zabiha method is
not only humane but also scientifically the best:

1. Islamic method of slaughtering animal
Zakkaytum is a verb derived from the root word Zakah (to purify). Its infinitive is
Tazkiyah which means purification. The Islamic mode of slaughtering an animal
requires the following conditions to be met:
a. Animal should be slaughtered with sharp object (knife)
The animal has to be slaughtered with a sharp object (knife) and in a fast
way so that the pain of slaughter is minimised.
b. Cut wind pipe, throat and vessels of neck
Zabiha is an Arabic word which means ‘slaughtered’. The ‘slaughtering’ is
to be done by cutting the throat, windpipe and the blood vessels in the neck
causing the animal’s death without cutting the spinal cord.
c. Blood should be drained
The blood has to be drained completely before the head is removed. The
purpose is to drain out most of the blood which would serve as a good
culture medium for micro organisms. The spinal cord must not be cut
because the nerve fibres to the heart could be damaged during the process
causing cardiac arrest, stagnating the blood in the blood vessels.

2. Blood is a good medium for germs and bacteria
Blood is a good media of germs, bacteria, toxins, etc. Therefore the Muslim way
of slaughtering is more hygienic as most of the blood containing germs,
bacteria, toxins, etc. that are the cause of several diseases are eliminated.
3. Meat remains fresh for a longer time
Meat slaughtered by Islamic way remains fresh for a longer time due to
deficiency of blood in the meat as compared to other methods of slaughtering.
4. Animal does not feel pain
The swift cutting of vessels of the neck disconnects the flow of blood to the
nerve of the brain responsible for pain. Thus the animal does not feel pain.
While dying, the animal struggles, writhers, shakes and kicks, not due to pain,
but due to the contraction and relaxation of the muscles defecient in blood and
due to the flow of blood out of the body.

8. NON-VEGETARIAN FOOD MAKES MUSLIMS
VIOLENT
Question:
Science tell us that whatever one eats, it has an effect on one’s behaviour. Why
then, does Islam allow Muslims to eat non-vegetarian food, since eating of
animals could make a person violent and ferocious?
Answer:
1. Only eating of herbivorous animals allowed
I agree that, what a person eats has an effect on his behaviour. This is one of
the reasons why Islam prohibits the eating of carnivorous animals like lion, tiger,
leopard, etc. who are violent and ferocious. The consumption of the meat of
such animals would probably make a person violent and ferocious. Islam only
allows the eating of herbivorous animals like cow, goat, sheep, etc. that are
peaceful and docile. Muslims eat peaceful and docile animals because Muslims
are peace loving and non-violent people.

2. The Qur’an says Prophet prohibits what is bad
The Qur’an says:
“The Prophet commands them what is just and prohibits what is evil”.
“He allows them as lawful what is good (and pure) and prohibits them
what is bad (and impure),”
[Al-Qur’an 7: 157]
“So take what the Messenger assigns to you and deny yourselves that
which he withholds from you.”
[Al-Qur’an 59: 7]
For a Muslim, the Prophet’s statement is sufficient to convince him that Allah does
not wish humans to eat some kinds of meat while allowing some other kinds.

3. Hadith of Mohammad (pbuh) prohibi-ting eating of carnivorous
animals
According to various authentic Ahadith narrated in Sahih Bukhari and Sahih
Muslim including hadith narrated by Ibn Abbas in Sahih Muslim, Book of hunting
and slaughter, Hadith No. 4752 and Sunan Ibn-I-Majah chapter 13 Hadith no.
3232 to 3234, the Holy Prophet (pbuh) prohibited the eating of:
(i) Wild animals with canine teeth, i.e. meat eating carnivorous animals. These
are animals belonging to the cat families such as lion, tiger, cats, dogs,
wolfs, hyenas, etc.
(ii) Certain rodents like mice, rats, rabbits with claws, etc.
(iii) Certain reptiles like snakes, alligators, etc.
(iv) Birds of prey with talons or claws, like vultures, eagle, crows, owl, etc.
There is no scientific evidence that proves beyond doubt that eating nonvegetarian
food makes one violent.

9. MUSLIMS WORSHIP THE KAABA
Question:
When Islam is against idol worship why do the Muslims worship, and bow down
to the Kaaba in their prayer?
Answer:
Kaaba is the Qibla i.e. the direction Muslims face during their prayers. It is
important to note that though Muslims face the Kaaba during prayers, they do
not worship the Kaaba. Muslims worship and bow to none but Allah.
It is mentioned in Surah Baqarah:
“We see the turning of thy face (for guidance) to the heavens: now shall
We turn thee to a Qiblah that shall please thee. Turn then thy face in the
direction of the Sacred Mosque: wherever ye are, turn your faces in that
direction.” [Al-Qur’an 2:144]
1. Islam believes in fostering unity
For instance, if Muslims want to offer Salaah (Prayer), it is possible that some
may wish to face north, while some may wish to face south. In order to unite
Muslims in their worship of the One True God, Muslims, wherever they may be,
are asked to face in only one direction i.e. towards the Kaaba. If some Muslims
live towards the west of the Kaaba they face the east. Similarly if they live
towards the east of the Kaaba they face the west.

2. Kaaba is at the Centre of the World Map
The Muslims were the first people to draw the map of the world. They drew the
map with the south facing upwards and north downwards. The Kaaba was at
the centre. Later, western cartographers drew the map upside down with the
north facing upwards and south downwards. Yet, Alhamdullilah the Kaaba is at
the centre of the world map.
3. Tawaf around Kaaba for indicating one God
When the Muslims go to Masjid-e-Haram in Makkah, they perform tawaf or
circumambulation round the Kaaba. This act symbolizes the belief and worship
of One God, since, just as every circle has one centre, so also there is only one
Allah (swt) worthy of worship.
4. Hadith of Umar (may Allah be pleased with him)
Regarding the black stone, hajr-e-aswad, there is a hadith (tradition), attributed
to the illustrious companion of the Prophet Muhammed (pbuh), Umar (may Allah
be pleased with him).
According to Sahih Bukhari, Volume 2, book of Hajj, chapter 56, H.No. 675.
Umar (may Allah be pleased with him) said, “I know that you are a stone and
can neither benefit nor harm. Had I not seen the Prophet (pbuh) touching (and
kissing) you, I would never have touched (and kissed) you”.
5. People stood on Kaaba and gave the adhaan
At the time of the Prophet, people even stood on the Kaaba and gave the
‘adhaan’ or the call to prayer. One may ask those who allege that Muslims
worship the Kaaba; which idol worshipper stands on the idol he worships?

10. NON-MUSLIMS NOT ALLOWED IN MAKKAH
Question:
Why are non-Muslims not allowed in the Holy cities of Makkah and Madinah?
Answer:
It is true that non-Muslims are not allowed in the holy cities of Makkah and
Madinah, by law. The following points will serve to elucidate the possible
reasoning behind such a restriction.
1. All citizens are not permitted in the cantonment area
I am a citizen of India. Yet, I am not permitted to enter certain restricted areas
like the cantonment. In every country there are certain areas where a common
citizen of that country cannot enter. Only a citizen who is enrolled in the military
or those who are connected with the defence of the country are allowed in the
cantonment area. Similarly Islam is a Universal Religion for the entire world and
for all human beings. The cantonment areas of Islam are the two holy cites of
Makkah and Madinah. Here only those who believe in Islam and are involved in
the defence of Islam i.e. the Muslims are allowed.
It would be illogical for a common citizen to object against the restriction on
entering a cantonment area. Similarly it is not appropriate for non-Muslims to
object against the restriction on non-Muslims against entering Makkah and
Madinah.

2. Visa to enter Makkah and Madinah
a. Whenever a person travels to a foreign country he has to first apply for a
visa i.e. the permission to enter that country. Every country has its own
rules, regulations and requirements for issuing a visa. Unless their critera
are satisfied they will not issue a visa.
b. One of the countries which is very strict in issuing a visa is the United States
of America, especially when issuing visas to citizens of the third world. They
have several conditions and requirements to be fulfilled before they issue a
visa.
c. When I visited Singapore, it was mentioned on their immigration form -
death to drug traffickers. If I want to visit Singapore I have to abide by the
rules. I cannot say that death penalty is a barbaric punishment. Only if I
agree with their requirements and conditions will I be permitted to enter the
country.
d. The Visa – The primary condition required for any human being to enter
Makkah or Madina is to say with his lips, La ila ha illallah Muhammed ur
Rasulullah meaning that ‘there is no God but Allah and Muhammed (pbuh)
is His Messenger.’

11. PORK FORBIDDEN
Question:
Why is the eating of pork forbidden in Islam?
Answer:
The fact that consumption of pork is prohibited in Islam is well known. The
following points explain various aspects of this prohibition:
1. Pork prohibited in Qur’an
The Qur’an prohibits the consumption of pork in no less than 4 different places.
It is prohibited in 2:173, 5:3, 6:145 and 16:115.
“Forbidden to you (for food) are: dead meat, blood, the flesh of swine,
and that on which hath been invoked the name of other than Allah.”
[Al-Qur’an 5:3]
The above verses of the Holy Qur’an are sufficient to satisfy a Muslim as to why
pork is forbidden.
2. Pork prohibited in the Bible
The Christian is likely to be convinced by his religious scriptures. The Bible
prohibits the consumption of pork, in the book of Leviticus
“And the swine, though he divide the hoof, and be cloven footed, yet he cheweth
not the cud; he is unclean to you”.
“Of their flesh shall ye not eat, and their carcass shall ye not touch,
they are unclean to you.” [Leviticus 11:7-8]
Pork is also prohibited in the Bible in the book of Deuteronomy
“And the swine, because it divideth the hoof, yet cheweth not the cud,
it is unclean unto you. Ye shall not eat of their flesh, nor touch their
dead carcass.” [Deuteronomy 14:8]
A similar prohibition is repeated in the Bible in the book of Isaiah chapter 65 verse 2-5.
3. Consumption of pork causes several diseases
The other non-Muslims and atheists will agree only if convinced through reason,
logic and science. Eating of pork can cause no less than seventy different types
of diseases. A person can have various helminthes like roundworm, pinworm,
hookworm, etc. One of the most dangerous is Taenia Solium, which is in lay
man’s terminology called tapeworm. It harbours in the intestine and is very long.
Its ova i.e. eggs, enter the blood stream and can reach almost all the organs of
the body. If it enters the brain it can cause memory loss. If it enters the heart it
can cause heart attack, if it enters the eye it can cause blindness, if it enters the
liver it can cause liver damage. It can damage almost all the organs of the body.
Another dangerous helminthes is Trichura Tichurasis.

A common misconception about pork is that if it is cooked well, these ova die.
In a research project undertaken in America, it was found that out of twenty-four
people suffering from Trichura Tichurasis, twenty two had cooked the pork very
well. This indicates that the ova present in the pork do not die under normal
cooking temperature.
4. Pork has fat building material
Pork has very little muscle building material and contains excess of fat. This fat
gets deposited in the vessels and can cause hypertension and heart attack. It is
not surprising that over 50% of Americans suffer from hypertension.

5. Pig is one of the filthiest animals on earth
The pig is one of the filthiest animals on earth. It lives and thrives on muck,
faeces and dirt. It is the best scavenger that I know that God has produced. In
the villages they don’t have modern toilets and the villagers excrete in the open
air. Very often excreta is cleared by pigs.
Some may argue that in advanced countries like Australia, pigs are bred in very
clean and hygienic conditions. Even in these hygienic conditions the pigs are
kept together in sties. No matter how hard you try to keep them clean they are
filthy by nature. They eat and enjoy their own as well as their neighbour’s
excreta.
6. Pig is the most shameless animal
The pig is the most shameless animal on the face of the earth. It is the only
animal that invites its friends to have sex with its mate. In America, most people
consume pork. Many times after dance parties, they have swapping of wives;
i.e. many say “you sleep with my wife and I will sleep with your wife.” If you eat
pigs then you behave like pigs.

12. PROHIBITION OF ALCOHOL
Question:
Why is the consumption of alcohol prohibited in Islam?
Answer:
Alcohol has been the scourge of human society since time immemorial. It
continues to cost countless human lives, and causes terrible misery to millions
throughout the world. Alcohol is the root cause of several problems facing
society. The statistics of soaring crime rates, increasing instances of mental
illnesses and millions of broken homes throughout the world bear mute
testimony to the destructive power of alcohol.

1. Prohibition of alcohol in the Qur’an
The Glorious Qur’an prohibits the consumption of alcohol in the following verse:
“O ye who believe! Intoxicants and Gambling, (dedication of) stones,
and (divination by) arrows, are an Abomination – of Satan’s handiwork;
eschew such (abomination), that ye may prosper.” [Al-Qur’an 5:90]
2. Prohibition of alcohol in the Bible
The Bible prohibits the consumption of alcohol in the following verses:
a. “Wine is a mocker, strong drink is raging; and whosoever is
deceived thereby is not wise.” [Proverbs 20:1]
b. “And be not drunk with wine.” [Ephesians 5:18]

3. Alcohol inhibits the inhibitory centre
The human beings possess an inhibitory centre in their brains. This inhibitory
centre prevents the person from doing things that he considers wrong. For
instance a person does not normally use abusive language while addressing his
parents or elders. If he has to answer the call of nature, his inhibitory centre will
prevent him from doing so in public. Therefore he uses the toilet.
When a person consumes alcohol, the inhibitory centre itself is inhibited. That
is precisely the reason that an inebriated person is often found to be indulging
in behaviour that is completely uncharacteristic of him. For instance the
intoxicated person is found to use abusive and foul language and does not
realize his mistake even if he is addressing his parents. Many even urinate in
their clothes. Neither do they talk nor walk properly. They even misbehave.

4. Cases of adultery, rape, incest and AIDS are found more among
alcoholics
According to National Crime Victimization Survey Bureau of Justice (U.S.
Department of Justice) in the year 1996 alone everyday on an average 2,713
rapes took place. The statistics tell us that the majority of the rapists, were
intoxicated while committing the crime. The same is true in cases of
molestation.
According to statistics, 8% of Americans commit incest i.e. one in every twelve
to thirteen persons in America is involved in incest. Almost all the cases of
incest are due to intoxication of one or both the persons involved.
One of the major factors associated with the spread of AIDS, the most dreaded
disease, is alcoholism.

5. Every alcoholic was initially a social drinker
Many may argue in favour of liquor by calling themselves ‘social drinkers’. They
claim that they only have one or two pegs and they have self-control and so
never get intoxicated. Investigations reveal that every alcoholic started as a
social drinker. Not a single alcoholic or drunkard initially starts drinking with the
intention of becoming an alcoholic or a drunkard. No social drinker can say that
I have been having alcohol for several years and that I have so much selfcontrol
that I have never been intoxicated even a single time.
6. If a person is intoxicated just once and commits something
shameful, it will remain with him for a lifetime.
Suppose a ‘social drinker’ loses his self-control just once. In a state of
intoxication he commits rape or incest. Even if the act is later regretted, a
normal human being is likely to carry the guilt throughout his life. Both the
perpetrator and the victim are irreparably and irreversibly damaged.

7. Alcohol is prohibited in the Hadith
The Prophet of Islam Muhammad (peace be upon him) said:
a. In Sunan Ibn-I-Majah Volume 3, Book of Intoxicants, Chapter 30 Hadith No.
3371.
“Alcohol is the mother of all evils and it is the most shameful of evils.”
b. In Sunan Ibn-I-Majah Volume 3, Book of Intoxicants, Chapter 30 Hadith No.
3392
“Anything which intoxicates in a large quantity, is prohibited even in a small
quantity.”
Thus there is no excuse for a nip or a tot.
c. Not only those who drink alcohol are cursed but also those who deal with
them directly or indirectly are cursed by Allah.
According to Sunan Ibn-I-Majah Volume 3, Book of Intoxicants, Chapter 30
Hadith No. 3380.
It was reported by Anas (may Allah be pleased with him), that Prophet
Muhammad (pbuh) said:
“God’s curse falls on ten groups of people who deal with alcohol. The one who
distills it, the one for whom it has been distilled, the one who drinks it, the one
who transports it, the one to who it has been brought, the one whom serves it,
the one who sells it, the one who utilizes money from it, the one who buys it and
the one who buys it for someone else.”

8. Diseases associated with alcoholism
There are several scientific reasons for the prohibition of consumption of
intoxicants i.e. alcohol. The maximum number of deaths in the world related to
any one particular cause is due to the consumption of alcohol. Millions of people
die every year only because of intake of alcohol. I need not go into the details
of all the ill-effects of alcohol since most of them are commonly known. Below
is a simple list of few of the alcohol related illnesses:
1. Cirrhosis of Liver is the most well known alcohol associated disease.
2. Others are Cancer of Oesophagus, Cancer of Head and Neck, Cancer of
Liver (Hepatoma), Cancer of Bowel, etc.
3. Oesophagitis, Gastritis, Pancreatitis and Hepatitis are linked with alcohol
consumption.
4. Cardiomyopathy, Hypertension, Coronary Artherosclerosis, Angina and
Heart Attacks are linked with heavy alcohol intakes.
5. Strokes, Apoplexy, Fits and different types of Paralysis are linked with
alcohol intake.
6. Peripheral Neuropathy, Cortical Atrophy, Cerebellar Atrophy are well-known
syndromes caused by alcohol consumption.
7. Wernicke – Korsakoff syndrome with amnesia of recent events,
confabulations and retainment of memory to old events with different types
of paralysis are mainly due to thiamine deficiency due to excessive alcohol
intake.
8. Beriberi and other deficiencies are not uncommon among alcoholics. Even
Pellagra occurs in alcoholics.
9. Delerium Tremens is a serious complication that may occur during recurrent
infection of alcoholics or post operatively. It also occurs during abstention as
a sign of withdrawal effect. It is quite serious and may cause death even if
treated in well equipped centres.
10. Numerous Endocrine Disorders have been associated with alcoholism
ranging from Myxodema to Hyperthyroidism and Florid Cushing Syndrome.
11. Hematological ill effects are long and

It is a common complaint among some non-Muslims that Islam would not have millions of adherents all over the world, if it had not been spread by the use of force. The following points will make it clear, that far from being spread by the sword, it was Islam’s inherent force of truth, reason and logic that was responsible for its rapid spread.
1. Islam means Peace

Islam comes from the root word ‘salaam’, which means peace. It also means submitting one’s will to Almighty God. Thus Islam is a religion of peace, which is acquired by submitting one’s will to the will of the Supreme Creator, Allah (swt).
2. Sometimes force has to be used to maintain peace

Each and every human being in this world is not in favour of maintaining peace and harmony. There are many who would disrupt it for their own vested interests. Sometimes force has to be used to maintain peace. It is precisely for this reason that we have the police force, which uses force against criminals and anti-social elements to maintain peace in society. Islam promotes peace. At the same time, Islam exhorts it followers to struggle and fight against oppression. The fight against oppression may, at times, require the use of force. In Islam force may only be used to promote peace and justice.
3. Opinion of historian De Lacy O’Leary

The best reply to the misconception that Islam was spread by the sword is given by the noted historian De Lacy O’Leary in the book “Islam at the cross roads” (Page 8):

“History makes it clear, however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated.”
4. Muslims ruled Spain for 800 years

Muslims ruled Spain for about 800 years. The Muslims in Spain never used the sword to force the people to convert. Later the Christian Crusaders came to Spain and wiped out the Muslims. There was not a single Muslim in Spain who could openly give the ‘adhaan’, that is the Muslims’ call for prayers.
5. Fourteen million Arabs are Coptic Christians

Muslims were the lords of Arabia for 1400 years. For a few years the British ruled, and for a few years the French ruled, but overall, the Muslims ruled Arabia for 1400 years. Yet today, there are 14 million Arabs who are Coptic Christians i.e. Christians since generations. If the Muslims had used the sword, there would not have been a single Arab who would have remained a Christian.
6. More than 80% non-Muslims in India

The Muslims ruled India for about a thousand years. These Muslim rulers did not use any force in order to convert people to Islam. Today more than 80% of the population of India consists of non-Muslims. All these non-Muslim Indians are testimony today that Islam was not spread by the sword, nor was any force used for conversion to Islam.
7. Indonesia and Malaysia

Indonesia is a country that has the maximum number of Muslims in the world. The majority of people in Malaysia are Muslims. May one ask, “Which Muslim army went to Indonesia and Malaysia?”
8. East Coast of Africa

Similarly, Islam has spread rapidly on the East Coast of Africa. One may again ask, if Islam was spread by the sword, “Which Muslim army went to the East Coast of Africa?”
9. Thomas Carlyle

The famous historian, Thomas Carlyle, in his book “Heroes and Hero worship”, refers to this misconception about the spread of Islam: “The sword indeed, but where will you get your sword? Every new opinion, at its starting is precisely in a minority of one. In one man’s head alone. There it dwells as yet. One man alone of the whole world believes it, there is one man against all men. That he takes a sword and tries to propagate with that, will do little for him. You must get your sword! On the whole, a thing will propagate itself as it can.”
10. No compulsion in religion

With which sword was Islam spread? Even if Muslims had it they could not use it to spread Islam because the Qur’an says in the following verse: “Let there be no compulsion in religion: Truth stands out clear from error” [Al-Qur’an 2:256]
11. Sword of the Intellect

It is the sword of intellect. The sword that conquers the hearts and minds of people. The Qur’an says in Surah Nahl, chapter 16 verse 125: “Invite (all) to the way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious.” [Al-Qur’an 16:125]
12. Increase in the world religions from 1934 to 1984

An article in Reader’s Digest ‘Almanac’, year book 1986, gave the statistics of the increase of percentage of the major religions of the world in half a century from 1934 to 1984. This article also appeared in ‘The Plain Truth’ magazine. At the top was Islam, which increased by 235 percent, while Christianity had increased only by a mere 47 percent. May one ask, which war took place in this century which converted millions of people to Islam?
13. Islam is the fastest growing religion

Islam is the fastest growing religion in America and Europe. Today the fastest growing religion in America is Islam. The fastest growing religion in Europe is Islam. Which sword is forcing people in the West to accept Islam in such large numbers?
14. Dr. Joseph Adam Pearson

Dr. Joseph Adam Pearson rightly says, “People who worry that nuclear weaponry will one day fall in the hands of the Arabs, fail to realize that the Islamic bomb has been dropped already, it fell the day MUHAMMAD was born”.

( The author is the president of Islamic Research Foundation, Mumbai. Email: islam@irf.net, http://www.irf.net) 

Prophet Muhammad's Charter of Privileges to Christians
Letter to the Monks of St. Catherine Monastery
Dr. A. Zahoor and Dr. Z. Haq

In 628 C.E. Prophet Muhammad (Pbuh) granted a Charter of Privileges to the monks of St. Catherine Monastery in Mt. Sinai. It consisted of several clauses covering all aspects of human rights including such topics as the protection of Christians, freedom of worship and movement, freedom to appoint their own judges and to own and maintain their property, exemption from military service, and the right to protection in war.
An English translation of that document is presented below.

* This is a message from Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them. Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them. No compulsion is to be on them.

* Neither are their judges to be removed from their jobs nor their monks from their monasteries. No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses.

* Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate.

* No one is to force them to travel or to oblige them to fight.

* The Muslims are to fight for them. If a female Christian is married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray. Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants.

No one of the nation (Muslims) is to disobey the covenant till the Last Day (end of the world).

This charter of privileges has been honoured and faithfully applied by Muslims throughout the centuries in all lands they ruled.
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